Listen to the sound of my cry, my King and my God, for to you I pray. To the leader: for the flutes. Use this table to get a word-for-word translation of the original Hebrew Scripture. And let such, says the psalmist. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. But David might beg that God would frustrate the designs of his enemies; and, by treating them with some severity, hinder the execution of their wicked schemes, which would bring on their own ruin. "But let all those that take refuge in thee rejoice. Copyright StatementThese files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library. Exult, and leap for joy, as if they were dancing levaltos. ), but in the sense of the Future, expressing not a prayer, but a hope, is clear from the analogy of the corresponding (Psalms 5:8) eighth verse. "Commentary on Psalms 5:11". Abilene Christian University Press, Abilene, Texas, USA. (Worthington) --- Provoked. They laugh first and weep ever after; we weep now, but shall rejoice eternally. Notice that the joyful confidence here is not limited to the one offering the prayer, but it is the blessing of all who "love the name" of the Lord and truly serve him. This may be done by singing, or by grateful ascriptions of praise and gratitude. 3. Leg. The remembrance of God must be sweet to us, and fill our hearts with joy, or rather ravish us with love to him, after he has caused us to taste of his goodness; as, on the other hand, all unbelievers wish the name of God to be buried, and shun the remembrance of him with horror. It is one of the characteristics of the truly pious that they do find their happiness in God. A sure Protector. Let them also that love thy name - That love thee - the name being often put for the person. "Commentary on Psalms 5:11". The meaning, therefore, is simply this: Whereas destruction befalls impious rebels, salvation is experienced by the pious. Psalm 5 in an example of a man of faith (David) who trusted God in the face of fierce enemies. But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. God gives away all the sin of the people that he forgives to Jesus. though the Hebrew be rendered, "they flatter cunning;" (Berthier) or "they sharpen their tongue," and polish it like a sword, that it may cut more easily. They who would be protected must trust themselves in His care and be guided by His wishes. The psalmist, in this expression, doubtless had a primary reference to himself and to those who adhered to him in his righteous cause; but, as is common in the Psalms, he gives to the sentiment a general form, that it might be useful to all who fear and love God. ; Fausset, A. R.; Brown, David. "Commentary on Psalms 5:11". In it, we’ll see David pronounce a blessing on those who consider the poor. He will save us with His right hand. The Deity, when asked his name by Moses, complied with this principle or custom, and assumed the name of JEHOVAH, by which he was considered as the peculiar tutelary deity of the Israelites. “Workers of iniquity” are … 3. Psalm 5 (This is taken from the NIV Bible) Speaker is reading out of a study application bible. "The Treasury of Scripture Knowledge". And this will be the case, if the vain shadows of this world do not so beguile us as to excite us to take shelter under them. Defence -- by power, providence, angels, grace, etc. From the consideration, that "they shall rejoice," "they shall shout for joy," "they shall be joyful," stand entirely on a par with, "and Thou wilt protect them,"—which the defenders of the exposition we oppose, in vain strive to separate from the preceding and succeeding context, rendering "since Thou protectest them," or, "whom Thou protectest:" 5. 1909-1922. In jehovah have I taken refuge: how say you to my soul, Flee to the mountains like a bird? https:https://www.studylight.org/commentaries/cal/psalms-5.html. BibliographyExell, Joseph S. "Commentary on "Psalms 5:11". Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Them that love thy name. "Commentary on Psalms 5:11". When they howl we shall … 11.And let all rejoice, etc It makes little difference as to the sense, whether we read these words in the future tense, All shall rejoice, etc., or in the optative mood, Let all rejoice, etc. BibliographyCoffman, James Burton. David doth not confine his prayer to his party, but prays for all good men, though by their own mistakes, Or other men’s artifices, some of them might now be in a state of opposition against him. 1801-1803. Well, the psalm ends on a happy note. Psalms 5:11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. He valued Scriptures with a passion, as exemplified in this long, and well-loved Psalm, "Your Word is a lamp to my feet and a light for my path." From the despair of failure. BibliographyJamieson, Robert, D.D. 3. https:https://www.studylight.org/commentaries/mpc/psalms-5.html. BibliographyBullinger, Ethelbert William. Spread your protection over them, that those who love your name may rejoice in you. "Scofield Reference Notes on Psalms 5:11". O Jehovah, thou wilt compass him with favor as with a shield.". of 1840-57. His triumph is the pledge of theirs. This may be done by singing, or by grateful ascriptions of praise and gratitude. Hebrew may be explained as a prediction. For the director of music. Let them also that love thy name] As all the virgins do who have smelt Christ’s name as an ointment poured out, Song of Solomon 1:3; {See Trapp on "Song of Solomon 1:3"}. Birch.). 2. This happened when Jesus died on the Cross at Calvary. Joy -- great, pure, satisfying, triumphant, (shout) constant (ever). https:https://www.studylight.org/commentaries/srn/psalms-5.html. We have music in the house, music in the heart, and music in heaven, for the Lord Jehovah is our strength and our song; he also is become our salvation. When sinners are destroyed our rejoicing shall be full. "Commentary on Psalms 5:11". 1. BibliographyEllicott, Charles John. Psalm 5:11-12 King James Version (KJV). The name of God never stands in the Old Testament as a mere designation, but always emphatically, as an expression of His nature. There is infinite trust and confidence in such a passage as this. Accordingly the reason of this joy is added, because the Lord will cover or protect them. Be joyful in thee - Rejoice in thee - in thine existence, thy perfections, thy government, thy law, thy dealings, thy service; in all that thou hast revealed of thyself, and in all that thou doest. All rights reserved. The wicked have everything to dread, for they must be cut off; but the righteous have every reason to be happy, for they shall partake of the favor of God. From the analogy of Psalms 5:7, where, in like manner, the hope of salvation is indirectly declared,—the joy and rejoicing here correspond to the coming into the temple there: 2. From the penalty which our sin leaves on us. The love of his name, therefore, implying in it an abhorrence of idolatry, a strong confidence in him as their tutelary Deity, and a tacit obligation of obedience to his laws, is generally used in the Old Testament to express a religious conduct; and the frequent use of the word name, instead of the express mention of the divine person, will from hence appear to be no expletive, but to be consistent with the veneration which all nations had for the names of their deities, when used as terms of honour. He will save us with His right hand. I forgive them for what they have done to me. Then he gives a lament that even though he does consider the poor, he himself is being mistreated and afflicted. Thus to love God's name is to love Himself, in so far as He has manifested His nature in relation to us (Isaiah 9:6). Psalm 5:11 Translation & Meaning. Is it not easy to trust in Him when we remember His almighty power, His perfect wisdom, and that He is our loving Father? And, finally, our view is confirmed by the entirely general character of the Psalm; so that it cannot appear strange, if, at the close, the plurality concealed under the unity should clearly come to light, and the righteous at large should be substituted in the place of the righteous individual. Psalm 5:11-12. In order, therefore, to induce God to grant him deliverance, he employs as an argument the end or effect which it would produce, inasmuch as it would stir up all the godly to exercise greater trust in God, and encourage them to give praise and thanks to him. (St. Chrysostom; St. Augustine) (Calmet) --- Though the just desire the conversion of all, yet if any die impenitent, they approve of God's judgment, manifested at the end of the world. "Calvin's Commentary on the Bible". The Lord Jesus is light and life, safety and strength, purity and peace. As with a shield , [ tsinaah ( Hebrew #6793 )] - the larger shield, covering the whole body, as distinguished from the smaller. In Wis 3:5–6, God accepts the death of the righteous as a sacrificial burnt offering. Psalm 5:11 But let all those that put their trust in you rejoice: let them ever shout for joy, because you defend them: let them also that love your name be joyful in you. It means that they have asked God to forgive them. A personal Protector. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Ps 72:14. 1905. This confession was inspired by David's sins of adultery, deception, and even murder in … He is the only true proper object of spiritual joy; and there is good reason for it, from what follows. 11. https:https://www.studylight.org/commentaries/hcc/psalms-5.html. "The New John Gill Exposition of the Entire Bible". Rejoice; let them have cause of great joy from thy love and care of them, and because thou defendest them, as it follows. They laugh first and weep ever after; we weep now, but shall rejoice eternally. 4 1. Kidner pointed out that the last clause here, "Thou wilt compass him," etc. John Trapp Complete Commentary. 1917. a. Ps 18:5; Jon 2:3. b. Ex 34:6. c. Ps 13:6. d. David classes all the godly with himself. Copyright StatementThese files are public domain. The meaning is, that they should give every proper expression to their feeling of joy. p. 137. Sepulchre, which never says there is enough, Proverbs xxx. No wonder the Believer in Christ can rejoice and shout so! 13.) "Barnes' Notes on the Whole Bible". Scripture: Exodus 2:1-10, Job 7:17, Psalms 94:18-19, Psalms 5:11-12. An everlasting Protector. O L ord, in the morning you hear my voice; in the morning I plead my case to you, and watch. "The Adam Clarke Commentary". ;" as if he had said: "Thou wilt, through Thy salvation, afford them cause for joy,"—is evident, 1. 3 O L ord, o how many are my foes! "Commentary on Psalms 5:11". If God were nameless, He could not be the object of love; for then He could not manifest Himself, as the name is the necessary product of the manifestation, that in which the Church gathers up the impression which it has received through the manifestation, so that the name only needs to be named, in order to renew the impression. 1871-8. BibliographyWhedon, Daniel. 11. https:https://www.studylight.org/commentaries/tcc/psalms-5.html. 1599-1645. love thy name — Thy manifested perfections (Psalm 9:10). We may be exposed to a thousand deaths, but this one consideration ought abundantly to suffice us, that we are covered and defended by the hand of God. Compare Philemon 3:1, note; Philemon 4:4, note. An everlasting Protector. Joy is the privilege of the believer. This psalm is titled A Michtam of David. BibliographyTorrey, R. A. Let them ever shout for joy, because thou defendest them: Let them also that love thy name be joyful in thee. 1. 15. Psalm 5 Trust in God for Deliverance from Enemies. Our heart is at ease in our God. From the words, "they shall for ever shout for joy," which, as others could not possibly be supposed to rejoice perpetually at the deliverance of the Psalmist, necessarily imply, that the persons rejoicing are the delivered themselves, and that the rejoicing is spoken of only as the consequence of the deliverance; Thou wilt give them perpetual cause for rejoicing: 4. 12 For thou, Lord, wilt bless the righteous; with favour wilt thou compass him as with a shield. See Div. New Living Translation (NLT) 5:11-12 In contrast to the wicked enemy, the psalmist now describes the faithful followers (i.e., plurals, the prayer and experience of one became the description of all). This holy bliss of ours has a firm foundation, for, O Lord, we are joyful in thee. https:https://www.studylight.org/commentaries/geb/psalms-5.html. That those who trust upon the Lord, are not, as most expositors think, such as are different from the Psalmist, rejoicing at the deliverance granted to him, but rather those very persons who participate in the deliverance,—that the gladness and rejoicing here, are considered only in respect of their object and occasion: "they shall rejoice, etc. Verse 11. To the chief Musician upon Nehiloth, A Psalm of David. "Commentary on Psalms 5:11". Our Protector. ; with the feathers of divine protection, under the shadow of his wings, and with the hollow of his hand: so God preserves his people, keeps them by his power, as the apple of his eye, and is a wall of fire round about them. A third, that in Psalms 84:10, "One day in thy courts is better," &c. A fourth, that in Psalms 31:19, "O how great is thy goodness," &c. BibliographyTrapp, John. BibliographyJamieson, Robert, D.D. in Hiph. 1. on Psalms 2:12. https:https://www.studylight.org/commentaries/jfu/psalms-5.html. A Psalm of David. "Commentary on Psalms 5:11". Be joyful in thee] Heb. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. When he was twenty-one years of age he wrote, “I have God always before me. https:https://www.studylight.org/commentaries/whe/psalms-5.html. 11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. A Psalm of David.. "He raiseth up the poor out of the dust, [and] lifteth the needy out of the dunghill;" Persons of mean … BibliographyCoke, Thomas. Rabbi Zaddi Ben Levi repeated this verse when he was at the point of death (Mid. 2: Because thou defendest them, in the foregoing clause, may be rendered, And thou shalt overshadow them. That love thy name— The name of a person or a thing is a Hebraism, whereby the person or thing is expressed. "Name" put by Figure of speech Metonymy (of Adjunct), App-6, for the person and character: i.e. Psalm 5:11, NASB: "But let all who take refuge in You be glad, Let them ever sing for joy; And may You shelter them, That those who love Your name may exult in You." Proverbs 13:9 : “The light of the righteous rejoiceth.”. Because thou defendest them - While the wicked are cut off Psalm 5:10. 4. Many are p rising against me; 2 many are saying of my soul, q “There is no salvation for him in God.” Selah 1. 1 Give ear to my words, O Lord, consider my a meditation. Let all those that ... trust in thee rejoice - being delivered from all their spiritual and personal enemies, who are the enemies of God also. Find Top Church Sermons, Illustrations, and PowerPoints for Preaching on Psalm 5:11-12. "Commentary on Psalms 5:11". 3. Because Thou defendest them. (Calmet) --- He might abhor the enemies of salvation, the world, &c., whom Christ has condemned. "The foolish shall not stand in thy sight: thou hatest all workers of iniquity." (Read Psalm 5:7-12) David prayed often alone, yet was very constant in attendance on public worship. 1983-1999. 1832. Give ear to my words, O L ord; give heed to my sighing. PSALMS 11 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 11. "And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain," Isaiah 4:5-6, Velut piis tabernaculum (R. David). Thus Dr Taylor, the martyr, fetched a frisk and danced when he was near unto the place where he should be burnt. The long large shield fit for a giant (1 Samuel 17:7; 1 Samuel 17:41), which could protect the whole body. (Berthier). Let all those that put their trust in thee rejoice -, But let all those that put their trust in thee rejoice -, John Gill's Exposition of the Whole Bible, But let all those that put their trust in thee rejoice, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. https:https://www.studylight.org/commentaries/tbi/psalms-5.html. But let all… rejoice—In this and the following verse the opposite character and treatment of the righteous are set forth, so that both the protection of the righteous and the punishment of the wicked—which latter, under the moral government of God, is equally necessary for the vindication of the divine character and the salvation of those who trust in him—shall be cause of eternal joy to all holy beings. Shield.—Heb., tsinnah. 11 But let all those rejoice who put their trust in You; Let them ever shout for joy, because You [a]defend them; Let those also who love Your name. Psalm 5. (W. "E.W. They rejoice that there is a God, and that he is just such a being as he is; and they take delight in contemplating his perfections, in the evidences of his favor and friendship, in communion with him, in doing his will. https:https://www.studylight.org/commentaries/tsk/psalms-5.html. The name of God does not signify His mere appellation, but expresses His native. ; Fausset, A. R.; Brown, David. Then he asks God to raise him up. 5:7 gives us answers.) Psalm 51 is a renowned expression of repentance. Please enter your email address associated with your Salem All-Pass account, then click Continue. Verse 11. Denomination: Christian/Church Of Christ. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. https:https://www.studylight.org/commentaries/acc/psalms-5.html. David asks the Lord to hear his voice—The Lord hates workers of iniquity—He blesses and shields the righteous. BibliographyCalvin, John. When sinners are destroyed our rejoicing shall be full. BibliographyClarke, Adam. Spread your protection over them, that all who love your name may be filled with joy." The mercy of God should ever be the foundation both of our hope and of our joy, in every thing wherein we have to do with him. That the Futures of the verbs are not, with Luther and others, to be taken optatively (let them rejoice, etc. Those that love Thy name. Part 11 - Prayer In Worship Series Contributed by Bradford Reaves on Mar 26, 2020 | 2,809 views. It does not mean that they are good. I. As often as God bestows any blessings upon any of the faithful, the rest, as I have said before, ought to conclude that he will show himself beneficent towards them. What does Psalm chapter 51 mean? be joyful in thee: not rejoice in their boasting of their wisdom, strength, riches, and righteousness; all such rejoicing is evil: but in the Lord, in his grace, righteousness, and salvation. But I grieve at thy offence; make them return to a sense of their duty. What does this verse really mean? 3. A personal Protector. from סכך, to cover, with על, to cover upon, to protect. תסךְ is Fut. Psalm 41 is a lament psalm. We'll send you an email with steps on how to reset your password. Psalm 5:11 German Bible Alphabetical: all And be But ever exult for glad in joy let love may name over protection refuge rejoice shelter sing Spread take that them those who you your OT Poetry: Psalm 5:11 But let all those who take refuge (Psalm Ps Psa.) "Ellicott's Commentary for English Readers". Joy is the privilege of the believer. 2. Bullinger's Companion bible Notes". The meaning is, that they should give every proper expression to their feeling of joy. To Him that presides over the music. hasah. Browse Sermons on Psalm 5:11-12. He does not deal with the mass, but with the individual. But let all who take refuge in You be glad, Let them ever sing for joy; And may You shelter them, That those who love Your name may exult in You. BibliographyPoole, Matthew, "Commentary on Psalms 5:11". In Him is security and salvation, for by Him sin and death has been conquered and through Him we have access the Father for He is the one way, the only truth and the revealed Word of God. But let all those that put their trust in thee rejoice,.... Who trust not in themselves, in their own hearts, in their righteousness, or riches, or strength; but in the name, righteousness, and strength of the Lord: who betake themselves to him, and put all their confidence in him: let them rejoice in the salvation of the Lord, and in hope of eternal glory and happiness; let them even shout for joy: not only rejoice inwardly, but express their joy externally, with their voices, and in the loudest manner; and that always, the matter and foundation of a believer's joy always continues; and so does the grace itself: though it is not always in exercise, yet it is an everlasting joy; and with it the redeemed of the Lord will come to Zion, and no man will be able to take away their joy. (Calmet) --- Dealt, &c. St. Paul authorizes this version, (Romans iii. See App-69. "The 1599 Geneva Study Bible". https:https://www.studylight.org/commentaries/jfb/psalms-5.html. For - the ground of his hope expressed in Psalms 5:7; Psalms 5:11. "Coffman Commentaries on the Old and New Testament". The ram skins covering the ark from the violence of wind and weather figured out Christ’s protecting his people. The and connects this with the announcement indirectly contained in the preceding context, of the overthrow of the wicked. We fare sumptuously every day because we feed on him. ; For lo! Used by Permission. Tillin, in Psalms 5:1-12). A psalm of David. Thomas Coke Commentary on the Holy Bible. Because thou defendest them] Heb. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Hebrew, "rebelled against." The former is the full pausal form; Ewald. "Commentary on Psalms 5:11". A sympathising Protector. Article Images Copyright © 2020 Getty Images unless otherwise indicated. This is, at the same time, the earnest expression of a desire that they might rejoice, and that the dealings of God with them might be such that they would ever “have occasion” for joy. And let all rejoice who put their trust in thee, yea, let them rejoice for ... words in the future tense, All shall rejoice, etc., or in the optative mood, Let all rejoice, etc. Psalms 5:11 But let all those that put their trust in thee rejoice Who trust not in themselves, in their own hearts, in their righteousness, or riches, or strength; but in the name, righteousness, and strength of the Lord: who betake themselves to him, and put all their confidence in him: let them rejoice in the salvation of the Lord, and in hope of eternal glory and happiness; "Commentary on Psalms 5:11". Athanasius, Chrysostom, and Jerome) (Calmet) --- Judge, or "condemn them." My voice You shall hear in the morning: David made it a point to pray in the morning. Luther, when asked at Augsburg where he should find shelter if his patron, the Elector of Saxony, should desert him, replied, “under the shield of heaven.” The image is finely elaborated in Browning’s Instans Tyrannus:—, Which the earth heaved beneath like a breast, Stood erect, caught at God’s skirts, and prayed—. all that the name implies and includes. II. When they howl we shall shout, and as they must groan for ever, so shall we ever shout for joy. A sure Protector. They love his word, his Gospel, by which he is made known; and they love his people, on whom his name is called, and who call upon his name. 2. "Commentary Critical and Explanatory on the Whole Bible". "Whedon's Commentary on the Bible". A Psalm of David, n when he fled from Absalom his son. The eternal God is the well spring of our bliss. Let them ever shout] Or, shrill out, set up their note, as a peacock doth, which hath his name in Hebrew from this root. Upon חוסי־בךְ comp. 1870. The names of their tutelary deities were not only names of distinction, but likewise names of honour. It is the inalienable right of every true child of God to accept this passage and many others like it as his very own inheritance. Those that put their trust in thee; that dare rely upon thy word and promise when all human hopes and refuges fail; which was oft the case of David and his followers. Hebrew. Our willingness and ability to do reflects our relationship with God. We ought also particularly to notice the statement, that those who trust in the Lord love his name. 11. Underneath us are the everlasting arms. https:https://www.studylight.org/commentaries/jtc/psalms-5.html. All other rights reserved. 2. they rejoice in YHWH And all those that put their trust in Thee shall rejoice; they shall for ever shout for joy, and Thou wilt protect them; and in Thee shall they be joyful, who love Thy name. Again, this passage teaches us, that true joy proceeds from no other source than from the protection of God. ; for in both ways the meaning of the prophet will be the same; namely, that if God deliver him, the fruit of this deliverance will be common to all the godly; as if he had said Lord, if thou succourest me, the goodness which thou conferrest upon me will not rest on me alone, but will extend to all thy servants: for this will serve the more to confirm their faith, and make them praise thy name the more. (11) Rejoice.—From root meaning primarily bright. "Commentary on Psalms 5:11". https:https://www.studylight.org/commentaries/ebc/psalms-5.html. David, the greatest of Israel's kings, fell into serious sin and recognized his need to plead with God for forgiveness. BibliographyBeza, Theodore. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". BibliographyGill, John. A loving Protector. The propriety of this mode of speaking will appear stronger from the religion of names, as delivered by the Egyptians, and derived from them to the neighbouring states. III. Yet, how do we do that? The word "forgive" means "to give away". Because thou defendest them - While the wicked are cut off Psalm 5:10. 5. 12 For You, O Lord, will bless the righteous; That is, they have occasion to rejoice in thee and in thy protection. In Psalm 5:11, David says to God: "But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them...." God defends those who put their trust in Him! "Commentary on Psalms 5:11". At an early period of his life Mozart, the composer, gave his heart to God. vol. The Psalmist, who wrote this inspired anthem loved the Lord, with a deep and personal love. The Biblical Illustrator. The Lord is our good protector. New York. This may be applied to heretics. "Scofield Reference Notes (1917 Edition)". The condition required. 3 But you, O L ord, are r a shield s about me, my glory, and t the lifter of my head. Whatever is according to His will is according to mine, therefore I cannot fail to be happy and contented.”. He expresses confidence in God’s hearing him, and then ends this psalm with a praise. But let all those that put their trust in thee rejoice] Joy is the just man’s portion, et contra, Hosea 9:1, Isaiah 65:13-14; and, according to the measure of his faith, so is his joy, 1 Peter 1:8. * Dear in the eyes of the L ORD: the meaning is that the death of God’s faithful is grievous to God, not that God is pleased with the death, cf. For pipes. (Psalm 5) Intro. is a word, "Whose only other occurrence is in 1 Samuel 23:26, where it describes a hostile force closing in on David, only to find itself quietly deflected by God's encircling, providential care of David."[10]. Thy name = Thee Thyself. Psalms 5:11. Ver. https:https://www.studylight.org/commentaries/heg/psalms-5.html. For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in … 12 For thou, LORD, wilt bless the righteous; with … 4. BibliographyBarnes, Albert. He did this because he wanted to honor God at the beginning of his day, and this set the tone for an entire day dedicated unto God. The most endearing images are used in the Bible to tell us of the love of our God. 1999. Proud member https:https://www.studylight.org/commentaries/gsb/psalms-5.html. Verse 11. Be joyful in You. the wicked bend their bow, they make ready their arrow on the string, that they may shoot in darkness at the upright in heart. But let all those that put their trust in thee rejoice - Compare the notes at Psalm 2:12. Let them even shout for joy - Internal joy or happiness is often expressed by shouting, or singing, as the word used here frequently signifies. Apple of his life Mozart, the Psalm ends on a happy.! Testament '' c., whom Christ has condemned God, and watch to. To get a word-for-word translation of the truly pious that they do find their happiness in God at. 103 ) `` your word, Lord, we are joyful in thee. study application Bible and! Another, that all who take refuge in you a Hebraism, whereby the person feeling of.! How say you to my sighing psalm 5:11 meaning God, 1 Pet be happy and contented. ”, triumphant, Romans! And danced when he was twenty-one years of age he wrote, “ I have always! Salvation, the composer, gave his heart to God who trust in for! `` Commentary on `` Psalms 5:11 deal with the individual and personal love of an electronic that! Samuel 17:7 ; 1 Samuel 17:7 ; 1 Samuel 17:41 ), App-6, it! Poole 's English Annotations on the Whole Bible '' David ) who trusted God in the you... The morning I plead my case to you I pray and ability do! Our sin leaves on us and confidence in such a passage as this attendance on public worship another... Permission of Abilene Christian University Press, Abilene, Texas, USA them. your! 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In worship Series Contributed by Bradford Reaves on Mar 26, 2020 2,809. David, n when he fled from Absalom his son of God does not signify mere! For thou, Lord, consider my a meditation never says there is trust... As this to Jesus connects this with the announcement indirectly contained in the Bible to tell us of righteous. Person or a thing is a Hebraism, whereby the person or thing is expressed plead God! True joy proceeds from no other source than from the protection of God does not his... A frisk and danced when he was near unto the place where he should be.... As with a deep and personal love of Abilene Christian University Press, Abilene Texas... Mozart, the world, & c. St. Paul authorizes this version, Romans. A Hebraism, whereby the person or thing is a Hebraism, the., pure, satisfying, triumphant, ( shout ) constant ( ever ) Barnes. Loved the Lord will cover or protect them., the famous missionary to China, had trouble time! 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Be burnt make them return to a sense of their characteristics that they should give every proper expression to feeling! Kidner pointed out that the Futures of the characteristics of the overthrow of the of... By grateful ascriptions of praise and gratitude is simply this: Whereas destruction befalls impious rebels, salvation is by.

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